After the end of the Kushans, Buddhism flourished in India during the dynasty of the Guptas (4th-6th century). Mahayana centers of learning were established, especially at Nalanda in north-eastern India, which was to become the largest and most influential Buddhist university for many centuries, with famous teachers such as Nagarjuna. The Gupta style of Buddhist art became very influential from South-East Asia to China as the faith was spreading there.
Indian Buddhism had weakened in the 6th century following the White Hun invasions and Mihirkulas persecution.
Xuanzang reports in his travels across India during the 7th century of Buddhism being popular in Andhra, Dhanyakataka, and Dravida which today roughly correspond to the modern day Indian states of Andhra Pradesh and Tamil Nadu.[14] While reporting many deserted stupas in the area around modern day Nepal and the persecution of buddhists by Ssanka in the Kingdom of Gouda. (In modern day West Bengal.) Xuanzang compliments the patronage of Harshavardana during the same period. After Harshavardanas kingdom, the rise of many small kingdoms that lead to the rise of the Rajputs across the gangetic plains and marked the end of Buddhist ruling clans along with a sharp decline in royal patronage until a revival under the Pala Empire in the Bengal region. Here Mahayana Buddhism flourished and spread to Bhutan and Sikkim between the 8th and the 12th century before the Palas collapsed under the assault of the Hindu Sena dynasty. The Palas created many temples and a distinctive school of Buddhist art. Xuanzang noted in his travels that in various regions Buddhism was giving way to Jainism and Hinduism.[15] By the 10th century Buddhism had experienced a sharp decline beyond the Pala realms in Bengal under a resurgent Hinduism and the incorporation in Vaishnavite Hinduism of Buddha as the 9th incarnation of Vishnu.[16]
A milestone in the decline of Indian Buddhism in the North occurred in 1193 when Turkic Islamic raiders under Muhammad Khilji burnt Nalanda. By the end of the 12th century, following the Islamic conquest of the Buddhist strongholds in Bihar, and the loss of political support coupled with social and caste pressures, the practice of Buddhism retreated to the Himalayan foothills in the North and Sri Lanka in the south. Additionally, the influence of Buddhism also waned due to Hinduism's revival movements such as Advaita, the rise of the bhakti movement and the missionary work of Sufis.
Xuanzang reports in his travels across India during the 7th century of Buddhism being popular in Andhra, Dhanyakataka, and Dravida which today roughly correspond to the modern day Indian states of Andhra Pradesh and Tamil Nadu.[14] While reporting many deserted stupas in the area around modern day Nepal and the persecution of buddhists by Ssanka in the Kingdom of Gouda. (In modern day West Bengal.) Xuanzang compliments the patronage of Harshavardana during the same period. After Harshavardanas kingdom, the rise of many small kingdoms that lead to the rise of the Rajputs across the gangetic plains and marked the end of Buddhist ruling clans along with a sharp decline in royal patronage until a revival under the Pala Empire in the Bengal region. Here Mahayana Buddhism flourished and spread to Bhutan and Sikkim between the 8th and the 12th century before the Palas collapsed under the assault of the Hindu Sena dynasty. The Palas created many temples and a distinctive school of Buddhist art. Xuanzang noted in his travels that in various regions Buddhism was giving way to Jainism and Hinduism.[15] By the 10th century Buddhism had experienced a sharp decline beyond the Pala realms in Bengal under a resurgent Hinduism and the incorporation in Vaishnavite Hinduism of Buddha as the 9th incarnation of Vishnu.[16]
A milestone in the decline of Indian Buddhism in the North occurred in 1193 when Turkic Islamic raiders under Muhammad Khilji burnt Nalanda. By the end of the 12th century, following the Islamic conquest of the Buddhist strongholds in Bihar, and the loss of political support coupled with social and caste pressures, the practice of Buddhism retreated to the Himalayan foothills in the North and Sri Lanka in the south. Additionally, the influence of Buddhism also waned due to Hinduism's revival movements such as Advaita, the rise of the bhakti movement and the missionary work of Sufis.
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