1. *The Appointment of a Successor* -- 2. *The Last Convert* -- 3. *Last Words* -- 4. *Ananda in Grief* -- 5. *The Lament of the Mallas and the Joy of a Bhikkhu* -- 6. *The Last Rites* -- 7. *Quarrel Over Ashes* -- 8. *Loyalty to the Buddha*
§ 1. The Appointment of a Successor
1. The Exalted One was at one time sojourning among the Sakyans, in the mango grove of the Sakyan family named the archers.
2. Now at that time Nataputta the Nigantha had just died at Pava. And at his death the Niganthas became disunited and divided into two parties, in mutual strife and conflict, quarrelling and wounding each other with wordy weapons.
3. Now Chunda, the novice, having passed the rainy season at Pava, came to see the venerable Ananda and said, "Nataputta, sir, the Nigantha had just died at Pava. And he being dead, the Niganthas have become disunited and divided and are quarrelling and wounding one another. This is because they are without a protector."
4. Then said the venerable Ananda, "Friend Chunda, this is a worthy subject to bring before the Exalted One. Let us go to him, and tell him about it."
5. "Very good, sir," replied Chunda.
6. So the venerable Ananda and Chunda, the novice, sought out the Exalted One; and saluting him, told him about the Niganthas, and pleaded the necessity of appointing a successor.
7. The Blessed Lord, on hearing what Chunda had said, replied, "But consider, Chunda, where a teacher hath arisen in the world, Arahat, supremely enlightened; where a doctrine hath been well set forth, well imparted, effectual for guidance, conducive to peace; but where his disciples have not become proficient in good Norm, nor has it been made a thing of saving grace to them, well proclaimed among men when their teacher passes away.
8. "Now for such a teacher to die, Chunda, is a great affliction for his disciples, and a great danger to his Dhamma.
9. "But consider, Chunda, where a teacher has appeared in the world who is all-enlightened; where the Norm has been well set forth, well imparted, effectual for guidance, conducive to peace; and where the disciples have become proficient in the good Norm, and where the full scope of the higher life has become manifest to them when that teacher passes away.
10. "Now for such a teacher, Chunda, to die, is not an affliction for his disciples. Why then have a successor?"
11. When Ananda raised the same question on another occasion, the Blessed Lord said, "What think you, Ananda? Do you observe even a couple of almsmen at variance about what I have taught?"
12. "No. But those who are about the Lord might, after his death, stir up quarrel in the confraternity respecting the regimen or of the code, and such quarrels would make for general grief."
13. "Of little concern, Ananda, are quarrels respecting rigours of regimen or of the code; it is possible quarrels in the confraternity about the path which really matter," said the Blessed Lord.
14. "These disputes about the path cannot be settled by a dictator. What then a successor can do, unless he acts as a dictator?
15. "The controversies regarding the path cannot be settled by a dictator.
16. "The decision of a controversy should be reached by the fraternity. The whole conjoint body should assemble and thrash out the matter till there is agreement, and then to settle it conformably with such agreement.
17. "Majority agreements is the way to settle the disputes, and not the appointment of a successor."
1. Now at that time Subhadda the Wanderer was staying at Kusinara. And Subhadda the Wanderer heard the rumour, "This very day, it is said, in the last watch of the night, will be the final passing away of Gautama the recluse." Then this thought came to Subhadda the Wanderer:
2. "Thus have I heard it said by other wanderers who are old and far gone in years, both teachers and disciples, 'Rarely, rarely do Tathagatas arise in the world, they who are Arahats, fully Enlightened Ones. And here tonight, in the last watch, will be the final passing away of Gautama, the recluse. Now a doubt has arisen in my mind and I am assured of Gautama, the recluse. Gautama, the recluse, can show me a teaching, so that I may dispel this doubting state of mine."
3. Then Subhadda the Wanderer went towards the branch road to the Sala grove of the Mallas, where the venerable Ananda was, and coming there he told the venerable Ananda what he had thought, and he exclaimed, "O Master Ananda! If only I could get a sight of Gautama the recluse!"
4. At these words the venerable Ananda said to Subhadda the Wanderer, "Enough, friend Subhadda! Trouble not the Master! The Exalted One is wearied."
5. Then a second and yet a third time did Subhadda the Wanderer make the same request, and got the same reply.
6. Now the Exalted One overheard this talk between the venerable Ananda and Subhadda the Wanderer. And he called to the venerable Ananda, saying, "Enough, Ananda! Prevent not Subhadda. Let Subhadda be permitted to see the Tathagata. Whatsoever Subhadda shall ask of me, he will ask it all from a desire to know, not from a desire to trouble me. And whatever I shall say in answer, that will be quickly understood."
7. So then the venerable Ananda said to Subhadda the Wanderer, "Go you in, friend Subhadda. The Exalted One gives you leave."
8. So Subhadda the Wanderer went in to the Exalted One, and coming to Him greeted Him pleasantly, and after the exchange of friendly compliments he sat down at one side. So seated, Subhadda the Wanderer thus addressed the Exalted One:
9. "Master Gautama, all those recluses and Brahmins who have followings and companies of listeners, who are teachers of companies, well known, renowned founders of sects, esteemed as holy men by the multitude, men like Purana Kassapa, Makkhali of the Cow-pen, Ajita of [the] hairshirt, Kacchayana of the Pakudha tree, Sanjaya, son of Belatthi, and Nigantha of the Natha clan--have all these, as they say, realised by their own knowledge the truth of things; or have they not, one and all, so realised; or have some realised and others not realised it, by their own knowledge?"
10. "Let be, Subhadda! Trouble not yourself about such things, as to whether one and all or some have realised or not. I will show you the Norm, Subhadda. Do you listen carefully. Apply your mind. I will speak."
11. "Even so, Lord," said Subhadda the Wanderer, and gave heed to the Exalted One. Then the Exalted One said this:
12. "ln whatsoever Norm-discipline, Subhadda, the Ariyan Eightfold Path is not found, therein also no recluse is found. And in whatsoever Norm-discipline, Subhadda, the Ariyan Eightfold Path is found, therein also is found a recluse.
13. "Now in this Norm-discipline (of mine), Subhadda, the Ariyan Eightfold Path is found. Herein also is found a recluse of these four degrees. Void of recluses are the other sects of disputants. But if, Subhadda, in this one, brethren were to live the perfect life, the world would not be void of arahats.
14. "My age was nine and twenty years when I went forth to seek the Good.
15. "Now fifty years and more are gone, Subhadda, since I left the world to range the Norm of Righteousness."
16. And when he had thus spoken, Subhadda the Wanderer said to the Exalted One, "Most excellent are these words of thy mouth, most excellent.
17. "Just as if a man were to set up that which is thrown down, or were to reveal that which is hidden away, or were to point out the right road to him who has gone astray, or were to bring a lamp into darkness, so that those who have eyes can see.
18. "Just even so, has the truth been made known to me by the Exalted One. And I, even I, betake myself to the Exalted One as my refuge, to the truth, and to the Order."
19. "Whosoever, Subhadda, has formerly been a follower of another doctrine and thereafter wishes to enter the Order, remains on probation for the space of four months."
20. "If that is the rule, I too will remain on probation."
21. But the Exalted One said, "I acknowledge the difference in persons." So saying, he called the venerable Ananda and told Ananda, "As it is, Ananda, receive Subhadda into the Order."
22. "Even so. Lord," said the venerable Ananda, in assent to the Exalted One.
23. And Subhadda the Wanderer said to the venerable Ananda, "Great is your gain, friend Ananda, great is your good fortune, friend Ananda, in that you all have been sprinkled with the sprinkling of discipleship in this brotherhood at the hands of the Master himself."
24. " The same is true of you, Subhadda," replied Ananda.
25. So Subhadda the Wanderer was received into the Order under the orders of the Exalted One. He was the last disciple whom the Exalted One himself converted.
1. Then said the Exalted One to the venerable Ananda,
2. " It may be, Ananda, that you will say: 'Gone is the word of the Master: we have no longer any Master now!' But you must not so regard it, Ananda; for the Norm and discipline taught and enjoyed by me, they shall be your teachers when I am gone.
3. "Now, Ananda, whereas the brethren have the habit of calling one another ' friend'--when I am gone this habit must not be followed. By an elder brother, Ananda, a brother who is a novice should be called by his name or clan name or by the word 'friend'; but by a novice, Ananda, an elder brother should be addressed as 'Lord' or 'Your reverence.'
4. "Again, Ananda, if the Order so desires, when I am gone, let it abolish the lesser and minor charges.
5. "You know, Ananda, the brother Channa. How obstinate, perverse and devoid of the sense of discipline he is.
6. "And to him, Ananda, let the extreme penalty be applied when I am gone."
7. "What, Lord, do you mean by 'the extreme penalty'?"
8. The brother Channa, Ananda, whatever he may say, is not to be spoken to, not to be admonished, not to be instructed by the brethren. He should be left alone. It might improve him."
9. Then the Exalted One addressed the brethren:
10. "It may be, brothers, that in the mind of some one brother there is doubt or perplexity, either about the Buddha, or about the Norm, or the Order, or the Path, or the Way to the Path. If it be so, brothers, do ye ask now. Be not hereafter remorseful at the thought, 'Here was our Master face to face with us, and yet we had not the heart to question the Exalted One, though we were in His very presence.'"
11. At these words the brethren were silent.
12. Then a second time, and yet a third time did the Exalted One address the brethren in the same words. And a third time the brethren were silent.
13. Then said the Exalted One: "May be, brethren, it is out of respect for the Master that ye ask not. Speak to me, then, as friend to friend, brethren."
14. Whereat those brethren were silent.
15. Then exclaimed the venerable Ananda to the Exalted One: "Strange it is, Lord! A marvel it is, Lord! Thus assured am I, Lord, of this Order of Brethren. There is not any one brother that has a single doubt or perplexity as to the Buddha, the Norm, the Order, or as to the Path, or the Way to the Path."
16. "You speak out of assurance, Ananda. But in the Tathagata there is knowledge of the fact. There is not in any one brother a single doubt or perplexity as to this. Of these five hundred brethren of mine, Ananda, even he who is the most backward is a stream-winner, one who is assured from the Downfall, assured of reaching the Supreme Wisdom."
17. Then said the Exalted One to the brethren:
18. "Come now, brethren, I do remind ye, 'Subject to decay are all compounded things.' Do ye abide in heedfulness."
19. Those were the last words of the Exalted One.
1. As age advanced, the Blessed Lord required a personal attendant to look after him.
2. He first chose Nanda. After Nanda he chose Ananda, who served as his personal attendant till his death.
3. Ananda was his constant and dearest companion, not merely an attendant.
4. When the Blessed One came to Kushinara and rested between the Sal trees, he saw that his end was coming near, and felt that it was time he took Ananda into confidence.
5. So he called Ananda and said, "And now this, Ananda: at the third watch of the night, in the Uppavana of Kushinara. between the twin Sal trees, the utter passing away of the Tathagata will take place."
6. And when he had thus spoken, the venerable Ananda addressed the Blessed One, and said, "Vouchsafe, Lord, to remain during the Kalpa, O Blessed One, for the good and the happiness of the great multitudes, out of pity for the world, for the good and the gain and the weal of gods and men."
7. Three times did Ananda make his plea. "Enough now, Ananda, beseech not the Tathagata!" was the reply. "The time for making such request is past."
8. " I, Ananda, am now grown old, and full of years, my journey is drawing to a close. I have reached my sum of days. I am turning eighty years of age; and just as a worn-out cart must give way some day, methinks the same must happen to the body of the Tathagata." Hearing this, Ananda left.
9. Not seeing Ananda, the Blessed One called the brethren, and said: "Where then is Ananda?" "The venerable Ananda is gone and is weeping," said the brethren.
10. And the Blessed One called a certain brother and said, "Go now brother, and call Ananda in my name, and say, 'Brother Ananda, the Master calls for thee.'"
11. "Even so, Lord!" said that brother.
12. When Ananda came back, he took his seat by the side of the Blessed One.
13. Then the Blessed One said to Ananda, "Enough, Ananda! Do not weep! Have I not already, on former occasions, told you that it is in the very nature of things most near and dear unto us that we must divide ourselves from them, leave them, sever ourselves from them?
14. " For a long time, Ananda, you have been very near to me by acts of love, kind and good, beyond all measure.
15. "You have done well, Ananda! Be earnest in effort, and you too shall be free from the great evils--from sensuality, from individuality, from delusion, and from ignorance."
16. Then addressing the brethren about Ananda, the Blessed One said: "He is a wise man, brethren, is Ananda.
17. "He knows when it is the right time to come and visit the Tathagata, and when it is the right time for brethren and sisters of the Order, for devout men and devout women, for a king, or for a king's ministers, for other teachers and disciples, to visit the Tathagata.
18. "Brethren, there are these four special things about Ananda.
19. "All are happy to visit Ananda. They are filled with joy on beholding him; they are happy to hear him. They are ill at ease when Ananda is silent."
20. After this Ananda again returned to the subject of the passing away of the Tathagata. Addressing the Blessed One, he said, "Let not the Blessed One die in this wattled and daub town in the midst of the jungle. For, Lord, there are great cities, such as Champa, Rajagraha, Savathi, Saketa, Kosambi, and Benares. Let the Blessed One die in one of them. "
21. "Say not so, Ananda! Say not so, Ananda. This Kushinara, Ananda, was the capital of king Maha-Sudassana, under the name of Keshavati."
22. Thereafter the Blessed One gave Ananda two errands.
23. He told Ananda to see that belief does not spread that the Blessed One died as a result of the food given to Him by Chunda. He feared that Chunda might suffer. He asked Ananda to disabuse the mind of the public on this score.
24. The second thing he told Ananda was to inform the Mallas of Kushinara that the Blessed One had arrived there, and would pass away in the last watch of the night.
25. "Give no occasion to reproach yourself. The Mallas may say: 'In our own village the death of our Tathagata took place; and we did not know, and had no opportunity of seeing him in his last hours.'"
26. Thereafter the venerable Anurudha and the venerable Ananda spent the rest of the night in religious discourse.
27. And in the third part of the night, as previously announced, the Blessed One breathed his last.
28. When the Blessed One died, the brethren and Ananda stretched out their arms and wept, and some even fell headlong on the ground, rolling to and fro in anguish, saying: "Too soon has the Blessed One died! Too soon has the Happy One passed away from existence! Too soon has the Light gone out of the world!"
29. It was at midnight on Vaishakha Paurnima that the Blessed Lord breathed his last. The year of his death was 483 B.C.
30. As the Pali text truly says:
31. "The sun shines only in the day, and the moon makes bright the night. The warrior shines when he is in his armour. And the Brahmin when he is meditating. But the Buddha shines over all, by day as well as by night, by his own glory.Diva tapati addicco
Ratin abhati candima;
Sannaddho khathio tapati
Jhayi tapati brahaman;
Atha Sabbain ahorattain
Buddho tapati tejasa.
32. "He was beyond question the light of the world."
§ 5. The Lament of the Mallas and the Joy of a Bhikkhu
1. As desired by the Blessed One, Ananda went and informed the Mallas of the event.
2. And when they heard of this, the Mallas, their wives, their young men and maidens, were grieved and sad and afflicted at heart.
3. Some of them wept, dishevelling their hair, and stretched forth their arms and fell prostrate on the ground.
4. Then the Mallas, with their young men and maidens and their wives, went to the Sala grove in the Upavaana to have the last look of the Blessed One.
5. Then the venerable Ananda thought: "lf I allow the Mallas of Kushinara one by one, it will take a long time for them to pay homage to the dead body of the Blessed One."
6. So he decided to arrange them in groups, family by family. Each family then bowed humbly at the feet of the Blessed One and parted.
7. Now at the time the venerable Maha Kassapa was journeying along the high road from Pava to Kushinara with a great company of the brethren.
8. Just at the time a certain naked ascetic was coming along the high road to Pava.
9. And the venerable Maha Kassapa saw the naked ascetic coming in the distance; and when he had seen him he said to the naked ascetic, "O friend! Surely thou knowest our Master?"
10. "Yes, friend! I know him. This day the Samana Gautama has been dead a week!"
11. Immediately on hearing the news the brethren were overcome with grief, and started weeping.
12. Now at that time a brother named Subhadda, who had been received into the Sangh in his old age, was seated in their company.
13. And this Subhadda addressed the brethren and said: "Enough brethren! Weep not, neither lament! We are well rid of the great Samana. We used to be annoyed by being told, 'This beseems you, this beseems you not.' But now we shall be able to do whatever we like; and what we do not like, that we shall not have to do! Isn't it good he is dead? Why weep, why lament? It is a matter of joy."
14. So great and harsh a disciplinarian the Blessed One was.
1. Then the Mallas of Kushinara said to the venerable Ananda: "What should be done with the remains of the Tathagata?"
2. "As men treat the remains of a king of kings, so should you treat the remains of the Tathagata" replied Ananda.
3. "And how do they treat the remains of a king of kings?"
4. Ananda told them: "They wrap the body of a king of kings in a new cloth. When that is done they wrap it in cotton-wool. When that is done they wrap it in a new cloth and so on till they have wrapped the body in five hundred successive layers of both kinds. Then they place the body in an oil vessel of iron and cover that close up with another oil vessel of iron. They then build a funeral pile of all kinds. This is the way in which they treat the remains of a king of kings."
5. "So be it," said the Mallas.
6. Then the Mallas of Kushinara said: " It is much too late to burn the body of the Blessed One today. Let us now perform the cremation tomorrow."
7. And the Mallas of Kushinara gave orders to their attendants, saying: "Make preparations for the funeral of the Tathagata, and gather perfumes and garlands and the musicians of Kushinara."
8. But in paying honour, reverence, respect, and homage to the remains of the Tathagata with dancing, and hymns and music, and with garlands and perfumes; and in making canopies of their garments, and preparing decoration wreaths to hang thereon, they passed the second day too, and then the third day, and the fourth and fifth and the sixth day also.
9. Then on the seventh day the Mallas of Kushinara thought: "Let us carry the body of the Blessed One, and let us perform the cremation ceremony."
10. And thereupon eight chieftains among the Mallas bathed their heads, and clad themselves in new garments, with the intention of acting as pall-bearers carrying the body of the Blessed One.
11. They carried the dead body to the Shrine of the Mallas, called Makuta-bandhana; to the east of the city, and there they laid down the body of the Blessed One and set fire to it.
12. After some time the mortal remains of the Blessed One were reduced to ashes.
1. After the body of the Blessed One had been consumed by fire, the Mallas of Kushinara collected the ashes and the bones of the Blessed One, and placed them in their Council Hall with a lattice work of spears and with a rampart of bows; and guarded them against anybody stealing them or any part of them.
2. For seven days the Mallas paid honour and reverence and respect and homage to them with dance and song and music and with garlands and perfumes.
3. Now the King of Magadha, Ajatasatru, heard the news that the Blessed One had died at Kushinara.
4. He, therefore, sent a messenger to the Mallas with a request for a portion of the relics of the Blessed One.
5. Similarly messengers came from the Licchavis of Vaishali, from the Sakyas of Kapilavastu, from the Bulis of Attakappa, from the Koliyas of Ramagama, and from the Mallas of Pava.
6. Among the claimants for ashes there was also a Brahmin of Vethadipa.
7. When they heard these claims, the Mallas of Kushinara said: " The Blessed One died in our village. We will not give away any part of the remains of the Blessed One. They belong to us."
8. Seeing that the situation was tense, a Brahmin, by name Dron,a intervened and said: "Hear, reverend sirs, one single word from me."
9. Said Drona: "Forbearance was our Buddha to teach; unseemly is it that over the division of the remains of him who was the best of beings, strife should arise, and wounds, and war!
10. "Let us all, sirs, with one accord unite in friendly harmony, to make eight portions. Widespread let stupas arise in every land, that the Enlightened One from all parts be reverenced."
11. The Mallas of Kushinara agreed and said: "Do thou then, O Brahmin, thyself divide the remains equally into eight parts, with fair division."
12. "Be it so, sir!" said Drona in assent.
13. And he divided the remains of the Blessed One equally into eight parts.
14. After making the division, Drona said to them: "Give me, sirs, this vessel. I will set up over it a stupa."
15. And they agreed to give the vessel to him.
16. Thus the ashes of the Blessed One were shared, and the quarrel was settled peacefully and amicably.
1. Shravasti was the occasion [=location] (of these events)....
2. Now on that occasion a number of monks were busied with .making a robe for the Exalted One, with this idea: When the robe is finished, in three months' time, the Exalted One will go forth on his rounds:
3. Now at that time Isidatta and Purana, the chamberlains, were staying at Sadhuka on some business or other. Then they heard the news: "They say that a number of monks are busied with making a robe for the Exalted One with this idea: When the robe is finished, in three months' time, the Exalted One will go forth upon his rounds."
4. So Isidatta and Purana, the chamberlains, stationed a man on the high-road (thus instructing him): "Now, good fellow, as soon as you see that Exalted One, that Arahat, that perfectly Enlightened One coming along, do you come and inform us."
5. So after standing there two or three days that man saw the Exalted One coming along, while yet some distance off, and he went to inform the chamberlains, Isidatta and Purana, saying: "Here comes my lord, the Exalted One, that Arahat, that perfectly Enlightened One! Now's the time for you to do what you want!"
6. So Isidatta and Purana, the chamberlains, went towards the Exalted One, and on coming to him, saluted him, and followed behind the Exalted One step for step.
7. Then the Exalted One turned aside from the high road, and went to the foot of a certain tree, and there sat down on a seat made ready. And Isidatta and Purana, the chamberlains, saluting the Exalted One, also sat down at one side. As they thus sat, they said this to the Exalted One:
8. "Lord, when we heard of the Exalted One that he would go forth on his rounds among the Kosalans, at that time we were disappointed and depressed at the thought: the Exalted One will be far from us.
9. "And when, Lord, we learned that the Exalted One was starting out from Shravasti on his rounds among the Kosalans, again we were disappointed and depressed at the thought: The Exalted One will be far from us.
10. "Again, lord, when we learned that the Exalted One would leave the Kosalans and go on his rounds among the Mallas... that he was actually doing so...we were disappointed and depressed.
11. "On hearing that the Exalted One would leave the Mallas and go on his rounds among the Vajji...that he was actually doing so...that he would leave the Vajji for Kasi...that he was doing so...hat he would leave the folk of Kasi and go on his rounds in Magadha...hat he was actually doing so...again we were disappointed and depressed....
12. "But, Lord, when we heard that the Exalted One would leave the Magadhas for Kasi and was doing so, then we were delighted and elated at the thought: The Exalted One will be quite near us.
13. "And when we heard that he was actually going his rounds in Kasi among the Magadhas, we were likewise delighted and elated.
14. (They continue to trace the Master's steps from Kasi to the Vajji...from the Vajji to the Mallas...from the Mallas to the Kosalans, in like terms.)
15. " But, Lord, when we heard that the Exalted One would be going on his rounds from the Kosalans to Savatthi, we were delighted and elated at the thought: Now the Exalted One will be quite near us!
16. "Then, when we heard: 'The Exalted One is staying at Shravasti, at Jeta grove, in Anathapindika's Park'--then, Lord, boundless was our delight and boundless our elation at the thought: The Exalted One is near us!"
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